Learning How to Go from Stress to Empowerment
In Parashat Korach, Moses’ cousin, Korach leads a rebellion against Moses and Aaron, demanding, “All the community are holy ... Why then do you raise yourselves above the Eternal’s congregation?” (Numbers 16:3). Often, Korach’s actions are interpreted to be the jealous behavior of one who sees himself as entitled to power. But what if his behavior reflects something different — a feeling of helplessness and a fear of being disenfranchised?
Living in the Golden Mean
Parashat Chukat opens with the law of the parah adumah — the red heifer. It is a classic example of a commandment for which the Torah offers no explanation. How are we to understand and grapple with laws such as this that we do not understand? Perhaps we need to start not with the question, why, but with the question, why not.
Distracted by Blessing
In this week’s Torah portion, Balak, the king of Moab, Balak, is afraid that the Israelites’ encampment will ravish his land. He seeks to have a diviner named Balaam curse the Israelites. But God turns the curses to blessings.
Their Father’s Sin Is Not Their Own
In Parashat Pinchas, we learn the intriguing fact that “the sons of Korach did not die.” This conflicts with an account about Korach in an earlier chapter, which states that the ground opened up and swallowed him, his household and his followers. What does this discrepancy mean?
Reparations: Seeding a Better Future
The Past is Hard to Leave Behind
During the pandemic, many of us have turned to our comfort foods as we self-isolate.
Technology and Our Covetous Inclinations
During a recent Zoom meeting, a participant remarked that she dreaded video calls, lamenting, “Seeing everyone else’s beautiful homes makes me feel bad about mine.”
The Enslavement of Debt, Then and Now
“When you acquire an eved Ivri, Israelite debt servant, that person shall serve six years – and shall go free in the seventh year, without payment” (Exodus 21:2).
What is Holy to God? Each of Us
In the second century, Rabbi Shimon bar Yohai and Rabbi Eliezer, son of Rabbi Yosei, traveled from the Galilee to Rome to plead for the repeal of a royal edict forbidding Shabbat, circumcision, and the laws of ritual purity.