How Moses Found His Voice – and How We Can, Too
Our fifth and final book begins by stating, “These are the words that Moses addressed to all Israel on the other side of the Jordan” (Deut. 1:1). The Hebrew name for Deuteronomy, D’varim, literally means “words,” and this framing sets the entire book apart from the rest of the Torah.
What Torah Requires of Us
If we had to choose only one Torah portion to summarize the entire Torah, which would it be? We'd have to consider >Parashat Va-et’chanan a strong contender; in it, we find a compilation of Torah’s “greatest hits,” both in law and narrative.
“Revelation is Progressive”: Our Responsibility to Live in Pursuit of Holiness
In this week’s portion, Parashat Eikev, Moses’s great sermon continues with powerful rhetorical impact by reinforcing the theology on Divine reward and punishment.
Finding Inspiration in the Jewish Women Who Came Before Us
To celebrate the 100th anniversary of women’s suffrage in the United States this year, Rabbi Carole Balin, Ph.D., is sharing eight chapters of an "alternative Book of Numbers” designed to tell the stories of Jewish women who combined civic engagement with Jewish values in a 40-year
Out of the Shadows and Beyond the Fear: Zelophehad’s Daughters’ Daughters
To celebrate the 100th anniversary of women’s suffrage in the United States this year, Rabbi Carole Balin, Ph.D., is sharing eight chapters of an "alternative Book of Numbers” designed to tell the stories of Jewish women who combined civic engagement with Jewish values in a 40-year
The True Measure of Repentance
In Vayigash, Joseph now a powerful man in Egypt conceals his identity from the brothers who had sold him into slavery years ago. In so doing, he allows them to confront their past mistakes.
How the Living Serve the Dead
In Vayechi, we hear the final requests of Jacob, and then Joseph, to bring back their remains to be buried in the land God promised to their ancestors. In carrying Joseph’s bones, Moses moves draws closer to his progenitor, giving us the opportunity to reflect on our connections to our forebears.
The Limits of Control
In Parashat Sh’mot, we learn the Israelites have been enslaved in Egypt by a pharaoh who did not know Joseph. To gain some small degree of control, the Israelites examine their behavior for flaws that may have caused the situation.
Shortness of Breath, Shortness of Spirit
In Va-eira, Moses tries to speak with the Israelites, who cannot listen due to their kotzer ruach, which can mean “shortness of breath” or “crushed spirit.” Both are results of debilitating work that prevents the Israelites from looking up to see new possibilities.
Thinking Big and Failing Fast
In Parashat Bo, the plagues continue with increasing intensity. As the Egyptians and the Israelites learn to recognize God’s power, is it possible that God, too, is learning to make each successive plague more effective?