But Wait, There’s More!
In Vayeitzei, Jacob encounters God in a dream, thus advancing the biblical journey of our people learning from and following the instruction of God. After the biblical era, our Sages found a way to expand our understanding of the Torah and its teachings.
Struggling With a Deceitful Heart
The inner turmoil that marked Jacob’s life of deceitfulness as well as his struggle with his father, brother, and sons are exposed in Vayishlach. After many years of separation, Jacob, about to meet his estranged brother, Esau, slept in a dream-like state of wakefulness on the shore of the Jabbok River where a man wrestled with him until the rise of dawn.
Ensuring the Success or Failure of Dreams
Reading Parashat Vayeishev and other dream-filled portions in Genesis, we wonder if it’s possible to influence a dream’s prophecy rather than passively waiting for the outcome to unfold. The upcoming holiday, Hanukkah, provides a clue.
Encountering God in the Sacred Silence
In Sh’mot Rabbah, we read: “Rabbi Abahu said, “When the Holy One gave the Torah, no bird cried out... ” Our lives today are so full of artificial sound, it makes it difficult for us to tune into silence. In Vayikra, God calls to Moses out of that silence.
Never Too Proud to Wield the Sacred Shovel
One of the delights of the Book of Leviticus is the constant barrage of sacrificial details.... the organizationally minded amongst us may wonder: at the end of a day of sacrifice, who was in charge of cleaning up? This week’s Torah portion, Tzav, gives us an answer: The charred remains of roasted animals and their entrails were left not to a sacrificial janitorial team, not to the Israelites or Levites, but to the priests themselves – even to Aaron the High Priest.
A Higher Holiness Through Connection with a Collective
The poet, Elizabeth Alexander writes:"Poetry (here I hear myself loudest) is the human voice, and are we not of interest to each other?" ... The priestly purpose is to remain separate from the people while linking them to God.... We are left with a difficult duality, both in the nature of this flesh-focused practice and the priestly power paradigm: in word and in world, what is the primary purpose?
Power to the People: Relying on a Collective Authority
Priest as physician. Spiritual blight as medical malady. Simmering beneath the descriptions of scaly skin and malignant discolorations in Parashat Tazria is a mode of power that challenges the modern mindset. A dominant few of paternal priestly lineage hold the knowledge and authority to diagnose, isolate, and adjudicate regarding leprous eruptions. The fate of those afflicted rests solely in the proclamations of the priests, who deem whether people are labeled “clean” or “unclean.”