Between Light and Darkness
The God of Exodus, The God of Life
Make me a grave where'er you will,
In a lowly plain, or a lofty hill,
Make it among earth's humblest graves,
But not in a land where men are slaves.
-Frances Ellen Watkins Harper (Bury Me in a Free Land)
Divine Violence and Abolition in Egypt
A Sign on Your Hand, A Reminder Between Your Eyes: An Embodied Jewish Theology of Solidarity and Liberation
How We Win Is Important
We read about Amalek in Parashat B’shalach. As the first to attack the Israelites once we are freed from Egypt and wandering through the desert, Amalek gains some level of notoriety. In M’chilta D’Rabbi Yishmael, Rabbi Eliezer of Modi’in suggests this is due to the tactics Amalek used in the attack. “Amalek ‘sneaked’ under the edges of the cloud and snatched the souls of Israel and killed them,” (as the Torah hints later in Deuteronomy) — “When you were weary and worn out, [Amalek’s army] met you on your journey and attacked all who were lagging behind; they had no fear of God” (M’chilta D’Rabbi Yishmael, Amalek, on Exodus 17:8).
Learning from the Imperfection of Religion
Parashat Mishpatim offers a myriad of rules to guide us in how to treat other individuals and nations. It makes us wonder: Why is it easier to think and behave humanely when we consider individuals rather than nations?
The Limits of Communication
Parashat T’rumah provides precise instructions on how to build the Mishkan and its contents. But those guidelines, like the design for the Temple menorah, have been interpreted in various ways throughout the ages. What does this teach us about the nature of communication?
Stories We Tell: Hero Israel
On the Other Hand: Making Our Community Better for Everyone
This week, we close out the book of Leviticus with Parashat B’chukotai, and learn about the rewards of following the commandments.