How We Win Is Important
We read about Amalek in Parashat B’shalach. As the first to attack the Israelites once we are freed from Egypt and wandering through the desert, Amalek gains some level of notoriety. In M’chilta D’Rabbi Yishmael, Rabbi Eliezer of Modi’in suggests this is due to the tactics Amalek used in the attack. “Amalek ‘sneaked’ under the edges of the cloud and snatched the souls of Israel and killed them,” (as the Torah hints later in Deuteronomy) — “When you were weary and worn out, [Amalek’s army] met you on your journey and attacked all who were lagging behind; they had no fear of God” (M’chilta D’Rabbi Yishmael, Amalek, on Exodus 17:8).
Learning from the Imperfection of Religion
Parashat Mishpatim offers a myriad of rules to guide us in how to treat other individuals and nations. It makes us wonder: Why is it easier to think and behave humanely when we consider individuals rather than nations?
The Limits of Communication
Parashat T’rumah provides precise instructions on how to build the Mishkan and its contents. But those guidelines, like the design for the Temple menorah, have been interpreted in various ways throughout the ages. What does this teach us about the nature of communication?
What Is the Body Language of Prayer?
As a teenager, I had the unique experience of participating in a joint Reform/Orthodox retreat up at OSRUI, our URJ camp in Wisconsin. I remember walking over to the Orthodox service after the Reform service had ended and seeing one of the participants standing in front of the congregation, barefoot, with a tallit over his head and his hands spread wide. I learned that I had seen a ritual sometimes called Birkat Kohanim (the Priestly Benediction or Priestly Blessing). ...The origins of this ritual come from this week's portion, Sh'mini.
It’s Important To See the Whole Person, Not Just the Illness
I’ve never had great knees, but this was a bit much. At 32 years old, I was limping around, struggling to go up and down stairs, and just feeling terrible about it. Thankfully, surgery and physical therapy helped and I have long since recovered. The most important lesson I learned from my bad knees is one that I see reflected in this week’s Torah portion. Parashat Tazria-M’tzora teaches us about our physicality; its focus is on the skin, hair, fluids, and organs that make up our bodies. We learn how out of our control those things can be and we gain some insight into our relationships with those entrusted with our care.
Committing Ourselves to the Actions Required for Full Inclusion
At its best, the Torah can lift up humanity, reminding us of our place in the continually unfolding story of God’s Creation of the world and our role in the hopeful journey toward freedom. At its worst, it can serve as a tool for domination, oppression, hatred, and all that is base and vile within the human soul. As a gay man, I approached this week’s Torah portion, Acharei Mot-K'doshim, with a fair amount of trepidation.