Reparations: Seeding a Better Future
The Past is Hard to Leave Behind
During the pandemic, many of us have turned to our comfort foods as we self-isolate.
Technology and Our Covetous Inclinations
During a recent Zoom meeting, a participant remarked that she dreaded video calls, lamenting, “Seeing everyone else’s beautiful homes makes me feel bad about mine.”
The Enslavement of Debt, Then and Now
“When you acquire an eved Ivri, Israelite debt servant, that person shall serve six years – and shall go free in the seventh year, without payment” (Exodus 21:2).
What is Holy to God? Each of Us
In the second century, Rabbi Shimon bar Yohai and Rabbi Eliezer, son of Rabbi Yosei, traveled from the Galilee to Rome to plead for the repeal of a royal edict forbidding Shabbat, circumcision, and the laws of ritual purity.
How We Win Is Important
We read about Amalek in Parashat B’shalach. As the first to attack the Israelites once we are freed from Egypt and wandering through the desert, Amalek gains some level of notoriety. In M’chilta D’Rabbi Yishmael, Rabbi Eliezer of Modi’in suggests this is due to the tactics Amalek used in the attack. “Amalek ‘sneaked’ under the edges of the cloud and snatched the souls of Israel and killed them,” (as the Torah hints later in Deuteronomy) — “When you were weary and worn out, [Amalek’s army] met you on your journey and attacked all who were lagging behind; they had no fear of God” (M’chilta D’Rabbi Yishmael, Amalek, on Exodus 17:8).
Learning from the Imperfection of Religion
Parashat Mishpatim offers a myriad of rules to guide us in how to treat other individuals and nations. It makes us wonder: Why is it easier to think and behave humanely when we consider individuals rather than nations?
The Limits of Communication
Parashat T’rumah provides precise instructions on how to build the Mishkan and its contents. But those guidelines, like the design for the Temple menorah, have been interpreted in various ways throughout the ages. What does this teach us about the nature of communication?