The Challenge of Letting Go of Children
“Lech L’cha: Heartbreak and Hopefulness as Children Go Off and Move On,” is spoken-word poetry to dramatize the wide array of thoughts and feelings that occur to Abram's parents.
Sacrifice My Son? What Was I Thinking?
Did you ever wonder what Abraham thought about in the years following his “almost-sacrifice” of his son Isaac? In this midrashic monologue based on Parashat Vayeira, we imagine Abraham’s inner struggles:
Where Was Sarah During the Akeidah (the Binding of Isaac)?
In Parashat Chayei Sarah (the life of Sarah), we learn that our biblical matriarch Sarah lived 127 years, she died, and Abraham purchased her burial cave in Hebron (Gen. 23:1-20). Sadly, the only Torah portion named after a woman provides few hints about her life or final days.
Isaac Remembers When He Ended It with Abraham
In Parashat Tol’dot, Isaac is described as having “weak eyes,” which is considered a metaphor for his inability to see what his twin sons Jacob and Esau needed from him (Gen. 27:1). Why was he so poorly prepared to father his boys? In this midrashic monologue, Isaac gives us a clue as he reflects upon his relationship with his own father.
Aligning Financial Intent with Accountability
This Shabbat, Shabbat HaChodesh (announcing the new month of Nisan), is one of the four specially designated Shabbatot before Passover.
In Fear, What Will We Choose to Build?
As former slaves, the Israelites were no strangers to backbreaking labor to glorify Pharaoh and Egyptian deities. During their transformational journey from Egypt to The Promised Land, the Israelites build two notable structures for their own use.
The Importance of Gracious Receiving
At the beginning of my relationship with my husband, I was not always gracious in receiving his gifts because I felt they did not reflect who I am and pointed to his not truly knowing me.
High Moral Standards for Our Leaders, and Ourselves
We hold our leaders in government, sports, entertainment, and religion to high standards both in performing their duties and in exhibiting good behavior. But is it right for us to scrutinize their behavior outside their realms of responsibility? Parashat T’tzaveh says, “yes.”
Can We Have a Relationship with God?
In Ki Tisa, Moses, begs God to let him understand the Divine. And yet, we see Moses as having more access to God than any other man. If Moses cannot comprehend God, how can we hope to understand God’s ways?
Too Much of a Good Thing?
In Vayak’heil/P’kudei, the people bring so many contributions to build the Tabernacle that Moses turns some of the gifts away. Is it ever right to limit contributions that are gifts from the heart?