Displaying 1 - 7 of 7
Do Reform Jews Believe in the Messiah?
In the Jewish prayer book, the siddur, there are references to an “end of days”: the Temple in Jerusalem will be rebuilt, the dead who were righteous will be resurrected, and a figure known as the Messiah, or in Hebrew the Moshiach, will restore Israel to new-found glory.
Wholly Jewish: Grace: Breaking Down the Gates of Queer Judaism
Being queer and Jewish means something different to everyone, and those differences deserve to be celebrated. This week, Grace Collins (they/them) talks about being a Jewish storyteller and teacher; their connection, as a Jew-by-choice, to Rabbi Akiva’s teachings;, repairing the world in an oppressive political climate; and the dangers of “gatekeeping” in queer and Jewish spaces.
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Wholly Jewish: Dara: From Parliament to the Bimah
Hosted by Jewish performance and ritual artist Shira Kline (she/her), a.k.a. ShirLaLa, this season features interviews with LGBTQIA+ Jews from the Union for Reform Judaism's JewV'Nation Fellowship.
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What’s the Difference Between the Secular and Jewish New Year?
While there are significant differences between how we usher in and observe the secular and Jewish New Year, both are times of transition that offer us an opportunity for self-reflection. Here are the key differences.
What is the Jewish expression to refer to someone who has died?
In Judaism, when someone has died, it is customary to add the expression, “May their memory be for a blessing” after mentioning the deceased by name.
Wholly Jewish: Noa: The Beauty of Taking Up Space
On the season finale of Wholly Jewish season 2, we are joined by NYU student and college organizer Noa Baron (they/them). Noa shares the personal and Jewish and significance of their name (and their Jewish name-changing ceremony), the importance of deep listening to the queer community, their aspirations as a trans Jewish leader, and the beauty LGBTQ+ Jews bring to the Jewish community.
Stories We Tell: The Wooden Sword
Once, there was a king who set out on a mission in his kingdom to learn about his reputation. He travelled from town to town and eventually met a happy old man and his wife. After asking them why they were so joyous, they replied, “God takes care of us.” The king was furious—it’s him who takes care of the people, not God! What the man and his wife do next teach everyone in the kingdom, including the king, what it means to be taken care of. Rabbi Mark Kaiserman, the rabbi at Reform Temple of Forest Hills retells the story. For a written version, see “The Wooden Sword” in The Jewish Story Finder by Sharon Barcan Elswit.
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