What is the correct term for people who adhere to Reform Judaism: "Reformed Jews," "Reform Jews," or "reformed Jews"?
Thanks for asking! The correct term is “Reform Jews.” Reform Judaism teaches that change is ongoing; the reforming of Jewish tradition and practice is not something that concluded in the past, but rather is something that continues with each individual. Therefore, “Reform” in the present tense is the appropriate term.
Can you recommend a Jewish prayer book for someone who is exploring Judaism? There are so many from which to choose.
Mishkan T'filah, the Reform Movement’s newest siddur, includes Hebrew with both transliteration and English translations, as well as beautiful prayers in English.
Is it appropriate to visit a grave on Passover?
According to Jewish custom, it is preferable to visit graves before a holiday, so that on the day of the holiday, we can focus attention on observing or celebrating.
What is a Sukkah?
A sukkah is a temporary, hut-like dwelling built during the holiday of Sukkot. (In fact, the word sukkot is the plural of sukkah.)
On the Other Hand: Ten Minutes of Torah – Mishpatim: When Judaism Calls Us to Speak Out Courageously
Parashat Mishpatim presents a full catalog of laws, rituals, observance, and obligations that guide us in living a Jewish life of moral depth and courage. But, Rabbi Rick Jacobs asks, how do we, as liberal Jews regard these laws – which of them are we obligated to observe, and how?
Stories We Tell: The Scholar and the Merchant
Stories We Tell: Whatever You Do, Don't Bite Off the Pitom
Stories We Tell: Don't Apologize to Me, Apologize to Him
On Judges, Kings, Priests, and Prophets: Is the Jewish-Leadership Status Quo Sufficient?
The dramas of political power and legal authority are mesmerizing. From the creation of the first civil society to today, there is no shortage of debate about how an ideal society should function. Parashat Shof'tim outlines a mulit-tiered system for the Israelites' political system that includes judges, kings, priests, and prophets.
Why the Past Isn’t Enough: The Need for a New Covenant
Relationships—even sacred relationships—are not static. Even the most profound covenants and commitments sometimes need to be renewed or reestablished. But Parashat Ki Tavo asks, is this true even of our relationship with God?