What Makes Us Holy?
For many, Parshat K’doshim is the high point of Leviticus. We have slogged through chapters devoted to animal sacrifice, the priesthood, various discharges and skin afflictions, and a list of forbidden sexual partners.
The Curative Power of Ritual
A journey through Tazria-M’tzora in a time of COVID-19 is revelatory. Things that never resonated before, things that seemed incomprehensible – perhaps even reprehensible – suddenly make sense.
Explaining the Inexplicable with Silence
On the eighth day after the commencement of the consecration of Aaron and his sons as priests, Moses summons his brother and nephews to complete the ritual. Aaron is to present various offerings, after which Moses tells him, “Adonai will appear to you” (Lev. 9:4).
Liberation Is a Journey
Imagine that you have just been liberated from slavery. After centuries of oppression, you and your people escape, fleeing into the unknown in hopes of a better life. Your oppressors follow you, hoping to return you to slavery, or perhaps even kill you.
On Healing After Betrayal
The Fresh Prince of Bel-Air was one of my favorite shows growing up. Though much of the racial commentary flew over my adolescent head, I was impressed by the cast’s camaraderie.
The Power of Sacrifice, Then and Now
The Book of Leviticus assumes that offerings of animals and grain, sometimes accompanied by libations of wine or oil, are appropriate expressions of gratitude toward God and mechanisms through which one atones for sin.
From the Altar to the Bimah: What is Expected of a Leader?
This week’s parashah, Tzav, continues the discussion of sacrifices begun in the opening chapters of Leviticus.
How Can We Avoid Conflict Among Siblings?
Have you ever wanted to kill (or seriously harm) your brother (or sister, or other relative)? The Book of Genesis is replete with enough examples of intended fratricide that we ought to take notice.
When Ben-Oni Becomes Benjamin: Rachel’s Midrashic Monologue
In Parashat Vayishlach, we read of the death of our matriarch, Rachel, who does not survive the birth of her second child, a boy whom she names Ben-oni. As she lay dying, the baby’s father, Jacob, renames him Benjamin (Gen. 35:16-18). The Torah does not tell us why this change is made. We imagine Rachel, in her final moments, whispering to her newborn:
Jacob Awakens to the Sexual Assaults Suffered by His Children
In Parashat Vayeishev, we read that Joseph suffers sexual harassment at the hands of Potiphar’s wife. Joseph is the patriarch Jacob’s second child to face sexual violence, after his daughter Dinah was raped (Gen. 34). In this midrashic monologue, we wonder how Jacob reacted to the news of what happened to Dinah: