Does being a person of faith mean you believe in blessings and curses? Why should we always "do the right thing?" Are we rewarded or punished for what we do in the world?
Like our ancestors, we focus on our own modern day tribes: The tribes of the Reform, Conservative, Orthodox, Reconstructionist, and secular. Amidst our real differences, can we sew ourselves together into a larger identity of being Am Yisrael – one people?
Do we do things because they bring us meaning, or do things have meaning because we do them? Can your morning yoga class or walk through the park serve as a source of spiritual inspiration?
Even with good intentions, when we talk about people who are not present, we run the risk of disparaging them, without giving them the opportunity to respond.
Do you ever wonder why Judaism is called Judaism? This week’s parashah, Vayigash, has an answer. This is the moment when Joseph and his brothers, including Judah, dramatically reconnect, and Judah demonstrates a deep caring for his people.
Even though the miracle of the oil wasn’t an original part of the Hanukkah story, it has become one of the most enduring narratives in modern Judaism.
Have you ever dreaded seeing a friend or family member that you don’t get along with, only to end up having a positive experience? After twenty years away from home, Jacob dreads his reunion with Esau, but our text teaches the two end up embracing and healing their tumultuous relationship.
Rabbi Israel Salanter wrote that it’s easier to learn the entire Talmud than to change one character trait in ourselves. Even Jacob, when he dreams of the ladder that connects heaven and Earth, is still on his path of growth and awakening.
Va-y’chi, the title of the last parashah of the book of Genesis, translates to “and he lived.” It’s an odd title for a parashah that details the death of Jacob and Joseph.
This week we start a new book of the Torah, Sh’mot, or Exodus. The book opens with, “These are the names of the children of Israel,” but it’s misleading.