A Song You Will Remember
In last week's portion, Vayeilech, we read, “Then Moses recited the words of the following poem to the very end, in the hearing of the whole congregation of Israel” (Deut. 31:30). This verse concludes last week’s portion, Parashat Vayeilech and in doing so, creates one of the most dramatic cliffhangers in our entire Torah. Surely this forthcoming poem, Moses’ actual last words to the Israelites, will be emotional, inspirational, and transformational.
A Time for Building Up
Each year on Sukkot, we read these famous words of Ecclesiastes (Kohelet): “A season is set for everything, a time for every experience under heaven. …a time for tearing down and a time for building up.” (Kohelet 3:1,3). To speak of building during a holiday dedicated to erecting a temporary structure seems fitting. And yet, the order the ideas in this verse is at odds with our Sukkot experience. Surely, “a time for building up and a time for tearing down” would align more closely with sequence of the holiday. So why this order? And what exactly are “we tearing down and building up”?
On the Other Hand: Ten Minutes of Torah: B’chukotai: Do We Believe that Good Behavior Brings Rewards, and Bad Behavior Punishment?
Does being a person of faith mean you believe in blessings and curses? Why should we always "do the right thing?" Are we rewarded or punished for what we do in the world?
On the Other Hand: Ten Minutes of Torah: B'midbar: Uniting as One, Despite Our Differences
Like our ancestors, we focus on our own modern day tribes: The tribes of the Reform, Conservative, Orthodox, Reconstructionist, and secular. Amidst our real differences, can we sew ourselves together into a larger identity of being Am Yisrael – one people?
On the Other Hand: Ten Minutes of Torah: Naso
Do we do things because they bring us meaning, or do things have meaning because we do them? Can your morning yoga class or walk through the park serve as a source of spiritual inspiration?
On the Other Hand: Ten Minutes of Torah: B'haalot'cha: Gossip
Even with good intentions, when we talk about people who are not present, we run the risk of disparaging them, without giving them the opportunity to respond.
How Not to Have a Conversation
In the words of the historian and public intellectual Julian E. Zelizer, "We no longer seek debate, nor do many shuls even allow it to happen. We are having trouble being tolerant of the other side" ("The Closing of the American Jewish Mind," Tablet, December 9, 2015). The same could be said in the hermetically sealed ideological chambers of American popular culture too.
We see the consequences of this kind of intellectual narrowness and the absence of civil conversation in this week's parashah, Korach.
Korah is one of the great villains of the Torah; the leader of a rebellion against Moses.