Stories We Tell: The Spoonful of Oil
On the Other Hand: Ten Minutes of Torah – Yitro: Breaking Down Labels
This week’s Torah portion, Parashat Yitro, is named for the Midianite Priest, Jethro, and depicts his first encounter with Moses in the desert. The two forge a relationship despite their different faiths and ethnicities, and Moses ends up marrying his daughter, Tziporah.
On the Other Hand: Ten Minutes of Torah – B'Shalach: Remembering Debbie Friedman z"l on Shabbat Shira
This week’s Torah portion, Parashat B’shalach, is read on Shabbat Shira, the Shabbat of Song.
On the Other Hand: Ten Minutes of Torah – Vayak'heil: How Do We Build Our Communities?
Constructing the Miskhan brings us to ask - how can we build our communities? What do we need besides a synagogue space in order to engender a communal environment? Even something as simple as seating makes all the difference.
Three ways to listen:
On the Other Hand: Ten Minutes of Torah – Bo: What is Lost in Translation
In Parashat Bo, we learn about the last three of the plagues that are visited upon the Pharaoh of Egypt.
On the Other Hand: Ten Minutes of Torah – Va-eira: What Do We Really Think About God?`
In the opening lines of this week’s Torah portion, Parashat Va-eira of the Book of Exodus, Moses meets God for the first time.
On the Other Hand: Ten Minutes of Torah – Sh'mot: Putting Faith into Action
Happy 2018! In our first episode of the secular new year, Rabbi Rick Jacobs welcomes guest host and friend Reverend Frederick A. Davie, Executive Vice President of Union Theological Seminary. Together, they discuss parashat Sh’mot and our individual capacity to drive change in the world.
On the Other Hand: Ten Minutes of Torah -- Bo: Fighting for Freedom
Parashat Bo features the four famous words, "let my people go,” a refrain for countless communities seeking freedom.
Growing Up as the Favorite Son
Parashat Vayeishev introduces the Joseph saga. When it begins, Jacob’s 11th son, Joseph, is a 17-year-old shepherd working in the fields alongside his older brothers. The text’s description of him as a “youth,” na-ar, is apt, both biologically and emotionally. As Avivah Gottlieb Zornberg writes: “Joseph behaves with the narcissism of youth, with a dangerous unawareness of the inner worlds of others” (Zornberg, Genesis: The Beginning of Desire [Philadelphia: JPS,1995], p. 253). He consciously tells Jacob malicious tales about the brothers and by wearing the beautiful, multicolored coat (or ornamental tunic) that Jacob has given him, flaunts the fact that he is the favorite son. It is thus not surprising that when Joseph’s brothers see that their father loves him more than they, they come to hate Joseph (Genesis 37:4).
Forgiveness and Reconciliation with the Past
Many years ago, I taught an adult education class on biblical heroes. Among those we studied was Joseph. We focused on Parashat Mikeitz and discussed Joseph’s contentious relationship with his older brothers and their later reconciliation.