You Are What You Wear
He shall be dressed in a sacral linen tunic, with linen breeches next to his flesh, and be girt with a linen sash, and he shall wear a linen turban. They are sacral vestments; he shall bathe his body in water and then put them on. (Leviticus 16:4)
A few years ago, I was in Jerusalem in a Chasidic neighborhood, surrounded by stores carrying tallitot, kippot, and all sorts of Judaica. To my utter shock, prominently displayed in one store's window was a bright pink tallis! I went inside and started talking to the owner, a Chasid in full regalia: black coat, knickers, side curls, and fur-trimmed shtreimel hat. "Who would buy a pink tallit?" I asked. "A bat mitzvah girl of course," this Chasid said, with no hesitation. ". . . no, not the girls in my community," he added, "but in yours, sure, why not?"
Blood and Sex: The Messy Stuff of Life
For the life of all flesh — its blood is its life. Therefore I say to the Israelite people: You shall not partake of the blood of any flesh, for the life of all flesh is its blood. Anyone who partakes of it shall be cut off. (Leviticus 17:14)
The Book of Leviticus could be nicknamed "The Journal of Blood and Water." Throughout its chapters we find the words tamei — translated as "impure," and tahor — translated as "pure" — as markers of a system of taboos so strong, the penalty for daring to dismiss them is kareit, or "excommunication." The taboos for certain sexual practices are painstakingly outlined in chapter 18, the section of Acharei Mot that we read on this Shabbat.
The Complex Commandment To Be Holy
The Eternal spoke to Moses, saying: Speak to the whole Israelite community and say to them: You shall be holy, for I, the Eternal your God, am holy. (Leviticus 19:1-2)
Parashat K'doshim places before us one of the most difficult commandments in the whole Torah. It's not kashrut or Shabbat, or even the rules of sexual conduct, but rather, the admonition and the expectation to "be holy." Throughout the Torah, we are given rules and statues that tell us what to do. Here are we told what to be. A similar statement is found in Exodus 19:6, where we are commanded to be a "kingdom of priests and a holy people." But what does it mean to be holy? The parashah does not define what holiness is, nor does it tell us what it means to be holy. The guidance it gives us is in the specifics: the who, when, why, and how of the injunction.
To Everything There Is a Season: Turn, Turn, Turn to Kohelet (Ecclesiastes) this Sukkot
One of the privileges and responsibilities that I have as a congregational professional is serving on the faculty of the Union for Reform Judaism's summer camps.
You Shall Afflict Yourselves
Focal Point
- And this shall be to you a law for all time: In the seventh month, on the tenth day of the month, you shall practice self-denial [teannu et nafshoteichem ]; and you shall do no manner of work, neither the citizen nor the alien who resides among you.
What’s So Special about Being Human?
Have you ever asked your rabbi a question about the Bible? There are four or five questions that I am asked over and over again.
What Our Buildings Reveal about Us
Do you believe in second chances? According to the Torah, God does.
The Trip of a Lifetime
Think of the most challenging journey you ever took. Was it your first day at school or when you were dropped off at sleepaway camp for the first time? Perhaps it was a trip to the hospital for surgery.
A Different Type of Sukkah
I hate camping. The thought of sleeping on the hard ground among the bugs makes my skin crawl.
What a House Is
The home-repair season is drawing to a close in my part of the country, and I still have not fixed my roof. That omission weighs on me. I want to protect my household and my house; I think each of us does. So we build our roofs and our walls and try to live safely. But Rav Kook is right: That is not enough. Destruction can still come, whether by flood or by poverty or by airplane. Sukkot reminds us of the vulnerability with which we live.