Why do Jews put small stones on tombstones when visiting the cemetery?
The earliest graves may have been covered by a mound of stones.
How do I bring Jewish values into a secular holiday like Halloween?
Just because Halloween is non-religious does not mean that we should check our Jewishness at the door. Rather, we have the opportunity to bring Jewish values to heart for that festival evening.
What is the story behind Hanukkah gelt?
A lot of history and tradition resides in chocolate Hanukkah gelt.
On the Other Hand: Ten Minutes of Torah – Mishpatim: When Judaism Calls Us to Speak Out Courageously
Parashat Mishpatim presents a full catalog of laws, rituals, observance, and obligations that guide us in living a Jewish life of moral depth and courage. But, Rabbi Rick Jacobs asks, how do we, as liberal Jews regard these laws – which of them are we obligated to observe, and how?
On the Other Hand: Ten Minutes of Torah - Shof’tim
Parashat Shof’tim is all about judges: who should judge, how they should judge, and why a goo
On the Other Hand: Ten Minutes of Torah - Ki Teitzei: How Not to Hate
In Parashat Ki Teitzei, we read the phrase, “you shall not abhor an Egyptian, for you are a stranger in his land.” This statement is read only a few months after Leviticus, when the Israelites were enslaved by the Egyptians,
On the Other Hand: Ten Minutes of Torah - Ki Tavo: Not If, But When
Ki Tavo translates to “when you get there.” the phrasing is “when,” and not “if,” because the Torah reminds us that there was never a doubt that the Israelites would reach The Land of Milk and Honey.
On the Other Hand: Ten Minutes of Torah - Nitzavim-Vayeilech: It's Not in the Heavens
For many, the double portion Nitzavim-Vayeilech is comforting. Judaism is a religion full of commandments, but Nitzavim-Vayeilech assures us that everything we need to be Jewish is in our very hearts.
On the Other Hand: Ten Minutes of Torah - B'reishit: There's Something About Seven
As we begin a new cycle of study and learning with Parashat B’reishit, Rabbi Jacobs makes a case for the number seven. Why is the number seven so significant, and what does this significance mean in Judaism?