What Is the Body Language of Prayer?
As a teenager, I had the unique experience of participating in a joint Reform/Orthodox retreat up at OSRUI, our URJ camp in Wisconsin. I remember walking over to the Orthodox service after the Reform service had ended and seeing one of the participants standing in front of the congregation, barefoot, with a tallit over his head and his hands spread wide. I learned that I had seen a ritual sometimes called Birkat Kohanim (the Priestly Benediction or Priestly Blessing). ...The origins of this ritual come from this week's portion, Sh'mini.
It’s Important To See the Whole Person, Not Just the Illness
I’ve never had great knees, but this was a bit much. At 32 years old, I was limping around, struggling to go up and down stairs, and just feeling terrible about it. Thankfully, surgery and physical therapy helped and I have long since recovered. The most important lesson I learned from my bad knees is one that I see reflected in this week’s Torah portion. Parashat Tazria-M’tzora teaches us about our physicality; its focus is on the skin, hair, fluids, and organs that make up our bodies. We learn how out of our control those things can be and we gain some insight into our relationships with those entrusted with our care.
Committing Ourselves to the Actions Required for Full Inclusion
At its best, the Torah can lift up humanity, reminding us of our place in the continually unfolding story of God’s Creation of the world and our role in the hopeful journey toward freedom. At its worst, it can serve as a tool for domination, oppression, hatred, and all that is base and vile within the human soul. As a gay man, I approached this week’s Torah portion, Acharei Mot-K'doshim, with a fair amount of trepidation.
How Can Social Isolation Lead to Illumination?
Finding Your Soul in the Wilderness Scroll
"[I will] lead her to the wilderness . . ." (Hosea 2:16)
The Torah on Women: Think Again!
Our ancient sages were obsessed with organization. As such, they categorized most everything, which is best reflected in the Talmud’s 63 tractates, which address a variety of subjects including Jewish ethics, philosophy, customs, history, lore, and much more.
Can We Taste the Holy?
The word kadosh is usually translated as "holy," as in the Holy Land, the Holy of Holies, the Holy Ark, and the High Holy Days.
What Would Moses Say?
In the Babylonian Talmud (M'nachot 29b) there is a wonderful midrash1 in which Moses is depicted as watching God sitting and writing crowns (embellishments that look a bit like crowns) on some of the letters in the Torah. Moses asked God why the Holy One was doing this.
For God's Sake
Parashat B'har begins in a very unusual way. "The Eternal One spoke to Moses on Mount Sinai: Speak to the Israelite people and say to them: . . ." (Leviticus 25:1-2). Since the Book of Exodus, we have come to expect phrases in the Torah like "The Eternal said to Moses . . .
Reflection in Multiple Ways
Parashat B'chukotai is the final Torah portion in the Book of Leviticus. Here we have learned, perhaps more than we ever wanted to know about the statutes, rules, and details of the work of the kohanim, the priests, and the sacrificial system.