You Are What You Wear
He shall be dressed in a sacral linen tunic, with linen breeches next to his flesh, and be girt with a linen sash, and he shall wear a linen turban. They are sacral vestments; he shall bathe his body in water and then put them on. (Leviticus 16:4)
A few years ago, I was in Jerusalem in a Chasidic neighborhood, surrounded by stores carrying tallitot, kippot, and all sorts of Judaica. To my utter shock, prominently displayed in one store's window was a bright pink tallis! I went inside and started talking to the owner, a Chasid in full regalia: black coat, knickers, side curls, and fur-trimmed shtreimel hat. "Who would buy a pink tallit?" I asked. "A bat mitzvah girl of course," this Chasid said, with no hesitation. ". . . no, not the girls in my community," he added, "but in yours, sure, why not?"
Blood and Sex: The Messy Stuff of Life
For the life of all flesh — its blood is its life. Therefore I say to the Israelite people: You shall not partake of the blood of any flesh, for the life of all flesh is its blood. Anyone who partakes of it shall be cut off. (Leviticus 17:14)
The Book of Leviticus could be nicknamed "The Journal of Blood and Water." Throughout its chapters we find the words tamei — translated as "impure," and tahor — translated as "pure" — as markers of a system of taboos so strong, the penalty for daring to dismiss them is kareit, or "excommunication." The taboos for certain sexual practices are painstakingly outlined in chapter 18, the section of Acharei Mot that we read on this Shabbat.
The Complex Commandment To Be Holy
The Eternal spoke to Moses, saying: Speak to the whole Israelite community and say to them: You shall be holy, for I, the Eternal your God, am holy. (Leviticus 19:1-2)
Parashat K'doshim places before us one of the most difficult commandments in the whole Torah. It's not kashrut or Shabbat, or even the rules of sexual conduct, but rather, the admonition and the expectation to "be holy." Throughout the Torah, we are given rules and statues that tell us what to do. Here are we told what to be. A similar statement is found in Exodus 19:6, where we are commanded to be a "kingdom of priests and a holy people." But what does it mean to be holy? The parashah does not define what holiness is, nor does it tell us what it means to be holy. The guidance it gives us is in the specifics: the who, when, why, and how of the injunction.
On the Other Hand: Ten Minutes of Torah - Va-et'chanan: Why We Should Bring Politics to the Pulpit
Everybody has an opinion on whether politics should be brought to the pulpit, but according to Rabbi Jacobs, this debate was settled centuries ago.
On the Other Hand: Ten Minutes of Torah - Eikev: A Seat at the Table
A chapter in Parashat Eikev reads, “when you have eaten and are satisfied, you shall bless.” What does it mean to be satisfied, and what kind of power does a good meal have?
On the Other Hand: Ten Minutes of Torah - R'eih: Eating With Compassion
Parashat R’eih includes that infamous line: “you shall not boil a kid in its mother’s milk.” Jewish tradition categorizes the mitzvah of not mixing milk with meat as one without specific reasoning, but many scholars think th
Stories We Tell: What Did You Leave on The Tables?
Stories We Tell: The Greatest Gift
B'midbar for Teens: Shabbat Sha-raps
In this parasha, God commands Moses to take a census of all the Israelite males over the age of twenty as well as firstborns. Each tribe is assigned specific places in the camp around the Tabernacle (the altar). The sons of Levi are counted and their responsibilities are set forth. Listen as the laws for the priests and Kohens are given.
D'varim for Teens: Shabbat Sha-raps
In this parasha, Moses recaps the physical journey the Israelites underwent, and reflects on the reports of the spies. Joshua will become the next leader. Listen to other reflections from Moses.