Everything Old Can Be New Again
A few weeks ago, in studying Parashat R'eih, I noted that the Torah gives us a great gift of joy—a command to celebrate with one's entire household—tucked into a long passage replete with warnings of failures and curses literally shouted from the mountaintops.
A Jew Is a Jew, No Matter How Far
In Parashat Nitzavim (Deuteronomy 29:9-30:20), Moses is coming to the end of his oration, the end of his leadership, and the end of his life.
There Is “No” Other
When I am preparing a family for the funeral of a loved one, we meet privately to recite the phrase Baruch Dayan HaEmet, "Blessed is the True Judge," as we put a tear in the black k'riah ribbons of mourning. We acknowledge that saying the words and hearing the sound are harsh.
So, What’s the Point? Ecclesiastes and Chol HaMo-eid Sukkot
Chances are that many of us are familiar only with the section of Ecclesiastes that begins "To everything there is a season," only because we've heard it at a funeral or – thanks to the late Pete Seeger – at a hootenanny.
Stories We Tell: Hero Israel
Stories We Tell: The Grandfather, the Granddaughter and the Donkey
Stories We Tell: The Prince Who Thought he was a Rooster
On the Other Hand: Ten Minutes of Torah - Sh’lach L’cha: Judaism on the Fringes
What does it mean to be on the fringes of Judaism? Does Judaism allow for creativity, allowing those on the fringe who want, to be brought toward the center? Is Judaism open to different forms of expression?
Learning How to Go from Stress to Empowerment
In Parashat Korach, Moses’ cousin, Korach leads a rebellion against Moses and Aaron, demanding, “All the community are holy ... Why then do you raise yourselves above the Eternal’s congregation?” (Numbers 16:3). Often, Korach’s actions are interpreted to be the jealous behavior of one who sees himself as entitled to power. But what if his behavior reflects something different — a feeling of helplessness and a fear of being disenfranchised?