Everything Old Can Be New Again
A few weeks ago, in studying Parashat R'eih, I noted that the Torah gives us a great gift of joy—a command to celebrate with one's entire household—tucked into a long passage replete with warnings of failures and curses literally shouted from the mountaintops.
A Jew Is a Jew, No Matter How Far
In Parashat Nitzavim (Deuteronomy 29:9-30:20), Moses is coming to the end of his oration, the end of his leadership, and the end of his life.
There Is “No” Other
When I am preparing a family for the funeral of a loved one, we meet privately to recite the phrase Baruch Dayan HaEmet, "Blessed is the True Judge," as we put a tear in the black k'riah ribbons of mourning. We acknowledge that saying the words and hearing the sound are harsh.
So, What’s the Point? Ecclesiastes and Chol HaMo-eid Sukkot
Chances are that many of us are familiar only with the section of Ecclesiastes that begins "To everything there is a season," only because we've heard it at a funeral or – thanks to the late Pete Seeger – at a hootenanny.
On the Other Hand: Ten Minutes of Torah – Mishpatim: When Judaism Calls Us to Speak Out Courageously
Parashat Mishpatim presents a full catalog of laws, rituals, observance, and obligations that guide us in living a Jewish life of moral depth and courage. But, Rabbi Rick Jacobs asks, how do we, as liberal Jews regard these laws – which of them are we obligated to observe, and how?
Stories We Tell: The Scholar and the Merchant
Stories We Tell: Whatever You Do, Don't Bite Off the Pitom
Stories We Tell: Don't Apologize to Me, Apologize to Him
On Judges, Kings, Priests, and Prophets: Is the Jewish-Leadership Status Quo Sufficient?
The dramas of political power and legal authority are mesmerizing. From the creation of the first civil society to today, there is no shortage of debate about how an ideal society should function. Parashat Shof'tim outlines a mulit-tiered system for the Israelites' political system that includes judges, kings, priests, and prophets.