Torah as Our Guide and Companion
The Heart of Torah: How Our Actions Bring it to Life
What makes the Torah different from any other book we read?
I posed this question years ago to a group of second graders as we began a lesson about Simchat Torah.
What Does it Mean to Be Human?
The Divine is No Ordinary Parent: Lessons from One God to One People
No other Torah portion is as well known or fires the imagination as much as Parashat Noach – but the story includes a number of problematic elements.
Answers Are Important, But Questions Matter More
"Who's there?" is the first thing we read in Shakespeare's Hamlet. It encapsulates the topic of the entire play. "Where are you?" is the first question asked by God in the Torah (Genesis 3:9). From a metaphysical point of view, it captures the topic of the entire Bible.
Hearing the Cries of Mothers and Children
Pack your loads on my back. / Force me to your destination. / I will go the mile you demand, and even a mile further.
God as Matchmaker
With so many matchmaking and online dating services, it's no surprise that people are looking for love, but as a recent Pew study1 shows, their search results in marriage less and less often. That's because relationships of any kind are seldom easy.
The Spiritual Climax of Now
As we near the end of Deuteronomy, prepare to begin the yearly Torah cycle anew, and celebrate the finale of the fall holidays, we are poised for a remarkable spiritual climax. This week’s Torah portion, Haazinu, includes Moses’ dramatic theological poem – a powerful cry of the heart because he wants to ensure that the community understands the core principles of what it means to be an Israelite.
The Climax of Sukkot and the Profound Joy of the Journey
More than any other Jewish holiday or ritual, I love the audacity of Sukkot. After the many profound words and seemingly endless prayers of the High Holidays, Sukkot offers a very different holiday mode. The main theme and ultimate goal of the holiday is to achieve climactic joy throughout the holiday, including the intermediate days, which are known as Chol HaMo-eid Sukkot.