On the Other Hand: Ten Minutes of Torah – Mishpatim: When Judaism Calls Us to Speak Out Courageously
Parashat Mishpatim presents a full catalog of laws, rituals, observance, and obligations that guide us in living a Jewish life of moral depth and courage. But, Rabbi Rick Jacobs asks, how do we, as liberal Jews regard these laws – which of them are we obligated to observe, and how?
Balancing Our Complaints and Maintaining Perspective
In this week’s Torah portion, B’shalach, the Exodus really begins. From the opening verses, the Torah clues us into the notion that this will be a bumpy journey for the Israelites and their leader, Moses.
Learning How to Respect the Covenant and Our Fellow Worshippers
The slogan for the Torah portion known as Yitro should be “we’ve arrived.” The theophany on Mount Sinai – God’s Revelation of the Ten Commandments – is arguably the climax of the Torah (Exodus 20). But the story doesn’t end here – it is the post-Sinai textual journey where we learn that we exist in a perpetual state of arrival, constantly figuring out how to hear Torah as we walk through our daily lives.
A Continuity of Law that Values the Needs of the Community
The word for “and” in Hebrew is not a separate word: it is a one-letter prefix, the letter vav. Sometimes it is translated as and, other times it is best translated as “but”; sometimes, vav is a participle that doesn’t need to be translated. In the opening sentence of Parashat Mishpatim, the translation used in the Reform Movement’s Chumash discounts the vav that is attached to first word, v'eileh, "these" or "and these."
Gifts to God and the Meaning of Sacred Symbols Today
T’rumah opens with a call for the Israelites to bring to God what the standard English translation calls “gifts”: "The Eternal spoke to Moses, saying: Tell the Israelite people to bring Me gifts; you shall accept gifts for Me from every person whose heart is so moved" (Ex. 25:1-2). After enumerating the precious metals, stones, and materials that would constitute such gifts, we learn the purpose: "And let them make Me a sanctuary that I may dwell among them" (Ex. 25:8).
Experiencing Torah Through Reckless Abandon in the Wilderness
Israel's declaration of independence states that the Land of Israel is the birthplace of the Jewish people. There is another point of view, expressed in this portion, Chukat, which indicates that the people's birthplace is in the wilderness.
How to Avoid Getting Stuck in Balak’s Trap
In Parashat Balak, King Balak and the people of Moab, central characters in the weekly Torah portion, are afraid of the Children of Israel. Balak tries to recruit the prophet Balaam to curse the Children of Israel in order to weaken them and save Moab from impending defeat. King Balak sends for his prophet twice and Balaam barely responds. Three times Balak attempts to force a curse on Israel out of Balaam's mouth and three times he fails. It is fascinating to try to understand what causes a king to attempt the same solution, and fail again and again, and despite this, to not change his strategy.
Revolutionary Women in the Bible and Now
This is exciting. This is a moment of courage and birthing. The birth of feminism: many years before the word feminism was invented and the idea behind it articulated, as we read in Parashat Pinchas, "The daughters of Zelophehad…. came forward." The daughers of Zelophehad asked to inherit their father's land, as he passed away and had no sons.
Are We Capable of Evil?
Who distinguishes between Israel and other nations?
The enormous ethical mission that the Reform Movement has taken upon itself in the last generation is the spiritual and practical strengthening of the belief that all people are created in God's image. This week's double portion tells of a battle in which the Israelites viciously vanquished the forces of the Midianites. Does their behavior reflect the image of God? Does ours?
Words, Words, Words: The Powerful Words of D’varim
In the very first line of Parashat D’varim we read, “These are the words (d’varim) that Moses addressed to all Israel on the other side of the Jordan…” (Deuteronomy 1:1). This portion consists mostly of Moses' historical review of events from the end of the Revelation at Sinai through most of the Israelites' journey in the desert.