The Fragile Dialogue: New Voices of Liberal Zionism
Last month, Jews around the world woke up to the news that a group of Reform Jewish leaders in Jerusalem for the ordination of the 100th Israeli Reform rabbi was treated harshly by security guards as they carried Torah scrolls onto the plaza in front of the Kotel, the Western Wall of the Temple Mount.
Eternal Life
It’s hard to think of an author who more skillfully blends secular and religious themes than Dara Horn. Since the 2002 publication of her first novel, In the Image, she has emerged as one of the most important Jewish literary voices of the 21st century. Her stories often intertwine narratives from multiple time periods and involve historical figures and notable events. Her first novel since 2013, Eternal Life, takes its? time jumping into the realm of immortality novels.
Defining Israel: The Jewish State, Democracy, and the Law
Defining Israel: The Jewish State, Democracy, and the Law (HUC Press) is a dense, essential volume for anyone who wants to unpack the maze of documentation and thought at the heart of
A Bookshop in Berlin: The Rediscovered Memoir of One Woman's Harrowing Escape from the Nazis
Rabbi James Rudin reviews A Bookshop in Berlin, a story of survival and resilience, of human cruelty and human spirit.
Stories We Tell: The Bird Catcher
Stories We Tell: Get Up and Go Early
Stories We Tell: What it Takes to Get in
The Sun and Her Stars: Salka Viertel and Hitler’s Exiles in the Golden Age of Hollywood
In her book, The Sun and Her Stars: Salka Viertel and Hitler’s Exiles in the Golden Age of Hollywood, author and book critic Donna Rifkind vividly describes the 1930s and 1940s, when 10,000 German-speaking refugees, most of them Jews, found a safe haven from Nazism in Los Angeles.
On the Other Hand: Ten Minutes of Torah - Shof’tim
Parashat Shof’tim is all about judges: who should judge, how they should judge, and why a goo
On the Other Hand: Ten Minutes of Torah - Ki Teitzei: How Not to Hate
In Parashat Ki Teitzei, we read the phrase, “you shall not abhor an Egyptian, for you are a stranger in his land.” This statement is read only a few months after Leviticus, when the Israelites were enslaved by the Egyptians,