We read about Amalek in Parashat B’shalach. As the first to attack the Israelites once we are freed from Egypt and wandering through the desert, Amalek gains some level of notoriety. In M’chilta D’Rabbi Yishmael, Rabbi Eliezer of Modi’in suggests this is due to the tactics Amalek used in the attack. “Amalek ‘sneaked’ under the edges of the cloud and snatched the souls of Israel and killed them,” (as the Torah hints later in Deuteronomy) — “When you were weary and worn out, [Amalek’s army] met you on your journey and attacked all who were lagging behind; they had no fear of God” (M’chilta D’Rabbi Yishmael, Amalek, on Exodus 17:8).
Parashat Mishpatim offers a myriad of rules to guide us in how to treat other individuals and nations. It makes us wonder: Why is it easier to think and behave humanely when we consider individuals rather than nations?
Parashat T’rumah provides precise instructions on how to build the Mishkan and its contents. But those guidelines, like the design for the Temple menorah, have been interpreted in various ways throughout the ages. What does this teach us about the nature of communication?
In Parashat Eikev, we read: “A human being does not live on bread alone…” (Deut. 8:3). Found on inspirational posters, T-shirts, and in the titles of a great many cookbooks, this short statement constitutes one of the most well-known phrases from Eikev and from the Book of Deuteronomy as a whole. The phrase has come to mean that mere physical sustenance is not sufficient for a life of fulfillment; rather, people need and desire spiritual and cultural nourishment as well. Many Jewish commentaries have noted that, in context, this phrase actually insinuates close to the opposite of our conventional understanding; rather, that human beings can survive on things other than bread.
As we approach Parashat Shof’tim, we find ourselves in the middle. Of the 10 Shabbat Torah portions in Deuteronomy, Shof’tim is number five. According to the quinate structure of Deuteronomy outlined in The Torah: A Modern Commentary, revised edition (p. 1,411), Parashat Shof’tim is included in the third section — the middle section.
A litany of laws. A multitude of mitzvot. According to Maimonides, Ki Teitzei contains 72 of the 613 commandments in the Torah — the most commandments in any one Torah portion. As the time for the Israelites’ transition into the Land draws ever nearer, God and Moses continue to prepare the people for sovereignty and self-government. In addition to laws that cover rules and regulations within the Israelite community, this portion also includes two passages that dictate the relationship between the people of Israel and neighboring entities.